Good morning,

J.C. Ryle challenges us again to walk closer to Jesus. As we meditate on these gems and apply them to our lives, we will grow in our relationship to God.

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J.C. Ryle Gems #6

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Blessed are those who live like pilgrims and strangers in this life–their best things are all to come!

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The surest mark of true conversion, is humility.

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When I speak of a man growing in grace, I mean simply that . . .
his sense of sin is becoming deeper,
his faith is becoming stronger,
his hope is becoming brighter,
his love is becoming more extensive, and
his spiritual-mindedness is becoming more marked.

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The Christian who keeps his heart diligently in little things–shall be kept from great falls.

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Fathers and mothers–do not forget that children learn more by the eye than they do by the ear.
Imitation is a far stronger principle with children, than memory.
What they see has a much stronger effect on their minds–than what they are told.

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Let us read the Bible reverently and diligently–with an honest determination to believe and practice all that we find in it.

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Every fresh act of sin . . .
 lessens fear and remorse,
hardens our hearts,
blunts the edge of our conscience,
and increases our evil inclination!

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We may love money without having it–just as we may have money without loving it.

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Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

This week’s lesson is on Sukkot. There are actually four names as you will see.

The Feast of Tabernacles/Sukkot/Feast of Booths/Feast of Ingathering

The Facts:
What do the Scriptures say about it?
Lev 23:34 “Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the Lord.”
Lev 23:35 “On the first day shall be an holy convocation: ye shall do no servile work therein.”
Lev 23:36 “Seven days ye shall offer an offering made by fire unto YHVH: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto YHVH: it is a solemn assembly; and ye shall do no servile work therein.”
Lev 23:39 “Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.”
Lev 23:40 “And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.”
Lev 23:42 “ Ye shall dwell in booths seven days…”
Deut 16:13 “Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine:”
Deut 16:14 “And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates.”
When is it?
Lev 23:34 “Speak unto the children of Israel, saying, the fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto YHVH.”
What are we commanded to do?
1. Keep it Holy as a regular Sabbath, doing no servile work or the things associated with the seventh day Sabbath on the first day and the eighth day of the feast.
2. Keep it at its time and season on the fifteenth day of the seventh month.
3. Have a holy convocation on the first day of the feast and on the eighth day of the feast. This is a calling of the assembly or community of like-minded believers to assemble together and celebrate Tabernacles. If no one is able to convocate then call together your own family or travel to where another group of believers are assembling and keeping this day Holy or set apart.
4. We are to build “booths or sukkahs” out of various branches mentioned in Lev. 23:40. We are to dwell in booths or tents for seven days and rejoice before YHVH. This is one of the pilgrimage feasts where all of the males have to appear in Jerusalem before the Lord.

Spiritual/Prophetic Significance:

Sukkot is significant of many things:
1. The Israelites were led through the wilderness, being delivered from the bondage of Egypt and dwelt in booths and tents. YHVH provided everything they needed and protected them throughout their wanderings.
2. Yeshua is believed to have been born on the first day of Sukkot (not on December 25th) and was the Word made flesh and dwelt (tabernacle/sukkoted) among us and was circumcised according to the covenant of Abraham on the eighth day (Hoshana Rabbah).
3. Sukkot could also speak of a future exodus out of Babylon as scattered Israel and those nations that are grafted in journey through the Great Wilderness of the Tribulation and ultimately tabernacle with the Messiah in the New Jerusalem for 1,000 years.
The Messiah in Sukkot-
Bible scholars believe that it was during the feast of Sukkot that Yeshua the Messiah was born upon this earth. Specifically, the first day of Sukkot the Son of God put on temporary flesh and dwelt among men. John the disciple alluded to this fact when he wrote where the Messiah came from. Matthew starts out showing the lineage of Joseph, while Luke eludes to the lineage of Miriam (Mary) through the family connection of Zechariah and Elizabeth but John spoke of the Heavenly DNA, linking Yeshua of Nazareth with the Word of God.
John 1:1-2,14 “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God…And the Word was made flesh, and dwelt among us…” The word used for dwelt in this passage literally means “tabernacled.” The feast of Sukkot is a 7 day feast with a special 8th day observance called Hoshana Rabba (the last great day or the last great praise) and Yeshua was circumcised on this 8th day (of the feast) and it is recorded in Luke 2:21.
Later on in the life of Yeshua we see another mention of Sukkot and it is a powerful demonstrative teaching that causes much stir in the temple ceremonies. It is during the Feast of Sukkot that a temple ritual would take place called the water libation ceremony. A priest was dispatched from the temple mount out through the southern steps down to the pool of shiloach (which means sent) and the priest fills a vessel with water and returns up the steps into the temple. This is the only time that water (mixed with a little wine) is placed upon the altar. As water is poured out down one side of a trough that led down to the altar, wine was poured down another trough leading to the altar and together they would meet together on the altar that was red hot at this point. As the mixture of wine and water splashed upon the altar it hissed and steamed as everyone huddled around praying for rain in the coming season, praying for the Messiah to come and the indwelling of the Ruach Hakodesh (Holy Spirit). It is at this moment that Yeshua stood up and proclaimed, “If anyone is thirsty, let him keep coming to me and drinking! Whoever puts his trust in me, as the Scripture says, rivers of living water will flow from his inmost being!’” (John 7:37-38). It is at this moment that everyone started putting together the pieces of the puzzle. The waters carried up from the pool of Shiloach were called the “waters of salvation” or quite literally the waters of Yeshua. Here they have the Messiah who was named Yeshua which meant salvation and he stands at this moment and makes this claim as the mixture of wine and water, which symbolized the blood and water that flowed from his side was spilled upon the altar. Some argued with him and some believed while others pondered these things further. On Hoshana Rabbah, the last day of the feast four 75 foot tall Menorahs were lit in the temple courts and Yeshua continued his teaching by using the symbolism of the bright lights around him:
John 8:12 “I am the light of the world: whoever follows me will never walk in darkness but will have the light which gives life.”
The Feast of Ingathering-
Another name given in scripture for the feast of Sukkot is the feast of Ingathering and also the feast of harvest. This is the end of the year in the fall when the fruit harvest was being collected. Three times a year males are to go up and pilgrimage to Jerusalem to keep the three “harvest feasts.” They are not to be empty handed because they are to produce the firstfruits of their harvest as tithes to the LORD. The first harvest feast is Passover which is the barley harvest. The second harvest feast is Shavuot (Pentecost) which is the wheat harvest and the third harvest feast is Sukkot for the fruit harvest. Notice that there are three harvest feasts to report to Jerusalem and there are three resurrections recorded in scripture.
1. When Yeshua raised from the dead and those that raised with him called the firstfruits of the resurrection (Matt. 27:53, 1 Cor. 15:20,23).
2. The “first resurrection” or the resurrection of the just (Luke 14:14) before the millennial reign of the Messiah (Rev. 20:4-6).
3. The “second resurrection” after the millennial reign of the Messiah (Rev. 20:12) which has been titled the Great White Throne Judgment by many teachers.
It is interesting to note that these were pilgrimage feasts symbolizing the resurrections into the Kingdom of Heaven or the New Jerusalem. It is also symbolized in scripture in various places as being the reaping of the harvest.
Exodus 23:16 “And the feast of harvest, the firstfruits of thy labors, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labors out of the field.”
Mark 4:29 “But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.”
Revelation 14:15 “And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.”
Remember that the “first resurrection” is called up at the feast of Trumpets (Yom Teruah) and those that are Atoned for under the blood of Yeshua (Yom Kippur) will be gathered together and made priests and judges in the Millennial kingdom, while tabernacling with the Messiah for 1,000 years.
Isaiah 27:12-13 “And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel. And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem.”
Zechariah 14:9 “And the LORD shall be king over all the earth: in that day (the millennium of the Lord) shall there be one LORD, and his name one.”
What will the Messiah Yeshua be doing during the Millennial reign over the Earth?
Micah 4:2 “And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and HE (the Mashiach) will teach us of his ways, and we will walk in his paths: for the law (Torah) shall go forth of Zion, and the word of the LORD from Jerusalem.”
Isaiah 2:3 says the exact same thing. HE, the Messiah, will teach us His ways. I doubt Yeshua will be teaching replacement theology or modern church doctrine that speaks against the Torah and the feasts of the LORD. There will still be Gentiles or nations outside of the New Jerusalem that will be required to go up and keep the feast of Tabernacles or Sukkot or they will face famines and plagues as punishment. Does this sound like modern Christian doctrine? This is not a matter of liberty or grace but a righteous requirement. This isn’t the “well I don’t fully understand this feast stuff so God understands my heart and will be ok with it.” Read for yourself! The scriptures speak it clearly and overwhelmingly, leaving no shadow of doubt or question.
Zechariah 14:11,16-18 “And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited… And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles… And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain… the LORD will smite the heathen that come not up to keep the feast of tabernacles… and the punishment of all nations that come not up to keep the feast of tabernacles.”

Tom Stearns, WASI Chaplain, 907 715-4001

 

Good morning,

God is loving, merciful, and forgiving. We are unloving, unmerciful, and unforgiving. God has not left us without options. We can come before God, repent of our sin, and God will forgive us.

His mercy is a boundless, fathomless, endless ocean!

(James Smith, “The Evening Sacrifice; Or, A Help to Devotion” 1859)

“You, O Lord, are good, and ready to forgive–and abundant in mercy to all who call upon You.” Psalm 86:5

What a beautiful representation of God is this! How comforting, at the close of another day’s cares and troubles, sorrows and sins–to be reminded that our “God is good,” and especially that He is “ready to forgive”–ready to pardon all the faults and follies of this day–ready to pass them by, and still treat me as His beloved child!

He only requires me to confess and be sorry for my sins–and in a moment, all is forgiven, all is forgotten, and forgotten forever!

Then He is “abundant in mercy.” The fountain of His mercy has not yet run dry. Run dry! It is not in the least diminished! His mercy is a boundless, fathomless, endless ocean!

God has plenty of mercy for miserable sinners . . .
  mercy to pardon them,
mercy to purify them,
mercy to comfort them,
mercy to save them–
mercy for all who call upon Him!

O my soul, take home tonight this lovely representation of your God, and believing that He is good, ready to forgive, and abundant in mercy–go to Him, call upon Him, and plead with Him. Then you may obtain mercy, and find grace to help you in every time of need.

Good and gracious God, I adore You for Your goodness; I bless You that You are ready to forgive; I rejoice that You are abundant in mercy. And now, O Lord, glorify Your mercy in me–show Your readiness to forgive, in me! Let my heart be eased of every sorrow–and let my conscience be cleansed from every sin! Let me lie down to rest tonight guiltless–rejoicing in the glorious fact that You have blotted out my sins as a cloud, and my transgressions as a thick cloud, and are now at eternal peace with me!

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

Last evening our church celebrated The Lord’s Supper, Communion. (1 Corinthians 11:17-34) Jesus told his disciples to do this in remembrance of me. (11:24-25)

The Bible is a book of remembrances.  God does not want us to forget what He has done. He gave Israel holidays to help them remember. Integral in all these remembrances is the blood.

Passover reminds us when the death angel passed over the homes that had blood on the lintel and doorposts. (Exodus 12:1-13)

Rosh Hashanah or the Feast or Trumpets, is the Jewish New Year. It is the first of the Jewish High Holy Days specified by Leviticus 23:23–32. The people were to seek the Lord and repent of their sins in preparation for Yom Kippur.

Yom Kippur is the Day of Atonement. (Leviticus 23:26-32, 16:1-34) The High Priest goes into the Holy of Holies, sprinkles the blood on the altar, to make atonement for the holy place.

The Feast of Tabernacles/Sukkot/Feast of Booths/Feast of Ingathering reminds us of the wanderings of the children of Israel during their forty years in the desert and God’s supply once they got there. Blood sacrifices were a daily occurrence. (Leviticus 23: 34-42)

Each of these remembrances required a blood sacrifice. Today, however, there is no tabernacle or temple. How can the sins of the people be atoned? The simple answer is they can’t.

The only blood sacrifice available is the Jewish Messiah, Jesus. Being God, He was the perfect sacrifice. He was sinless, unspotted by sin, and willingly gave His life to atone for mankind, once for all.

Jesus paid the sin debt that the Law, sacrifices of goats and bulls, and we as individuals could not pay. His death, burial, and resurrection, atoned for man’s sin.

God wants us to remember and then act upon what we know. It is God’s desire that all men and women trust Christ as their personal Lord and Savior.

Want to know more, call me.

Tom Stearns, WASI Chaplain, 907 715-4001

 

 

 

 

Good morning,

More of J.C. Ryle’s gems.

J.C. Ryle Gems #5

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To be Christian, will cost a man his love of ease!

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The tree falls with a great crash, but the secret decay which accounts for it–is often not discovered until it is down on the ground. Just so, men fall in private–long before they fall in public!

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Growth in grace is one way to be happy in our religion.
God has wisely linked together our comfort–and our increase in holiness.

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The children of God all have a cross to bear.
A suffering Savior generally has suffering disciples.

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We know nothing of humility by nature–for we are all born proud!

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Naked we came upon earth–and naked we depart.
Of all our possessions–we can carry nothing with us.

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There is more to be learned at the foot of the Cross–than anywhere else in the world!

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People will never set their faces decidedly towards Heaven, and live like pilgrims–until they really feel that they are in danger of Hell.

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Let us be real, honest, and sincere in our Christianity.
We cannot deceive an all-seeing God!

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The best of men–are men at best!

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Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

Sometimes we forget that God is in control. Our food, wealth, comfort, are all provided by Him. We are not self-made men and women. We owe everything we are to God.

This devotional helps us to focus in on this truth.

All that we need drops from His palm!

(James Smith, “The Evening Sacrifice; Or, A Help to Devotion” 1859)

“The eyes of all look to You–and You give them their food at the proper time. You open your hand, and satisfy the desires of every living thing.” Psalm 145:15-16

All our supplies come from God, therefore our dependence should be on Him, and our expectations from Him. Creatures act towards us in kindness and sympathy–according to His direction.

The eyes of all creation are upon the Lord, and all the tribes of His creatures are fed by His hand. How much more, then, should His children look to Him, seek from Him, and expect to be supplied by Him!

Whatever God does–He does wisely and seasonably; and whatever He gives–is in season. When our needs are felt, and our cry is heard–then our supply is certain. It is but for God to open His hand–and all that we need drops from His palm! When God’s hand opens–our desires will soon be satisfied. Every temporal mercy, every spiritual gift, and all the supplies needed by our souls–lie in the hand of God for us. He loves for us to fix our eyes on Him, to lift up our voice to Him, and seek every blessing from Him.

Merciful Lord, You have fed us this day. Your loving heart and open hand have supplied all our needs. We gratefully acknowledge Your wondrous goodness, and bless You for Your suitable supplies. And now, O Lord, close up the day with us in mercy–give us a sense of Your forgiving love, and faith in Your protecting care. Help us to cast every care on You, and to fall asleep tonight as on a parent’s bosom. Let Your peace pervade us, and inspire us with strong confidence in Your providential protection.

“Behold, as the eyes of slaves look to the hand of their master, as the eyes of a maid look to the hand of her mistress–so our eyes look to the LORD our God, till He shows us His mercy.” Psalm 123:2

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Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

The Jewish holiday of Yom Kippur begins on Friday evening at sunset. The day of atonement (Leviticus 16) is the most holy day on the Jewish calendar. Today we will see why.

YOM KIPPUR

THE DAY OF ATONEMENT

29 And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you: 30 For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the Lord. 31 It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever. 32 And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest’s office in his father’s stead, shall make the atonement, and shall put on the linen clothes, even the holy garments: 33 And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation. 34 And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the Lord commanded Moses. (Leviticus 16:29-34, also reference Leviticus 23:27-32 and Numbers 29:7-11)

INTRODUCTION

Yom Kippur, the Day of Atonement, is the most solemn day in the Jewish calendar. The Bible prescribes Yom Kippur as a day of affliction (Lev 16; 23:26-32). In the ancient world, the High Priest woke up early, donned his priestly garments, and sacrificed a bull for both himself and his family. He then cast lots over two goats, choosing one for the Lord and designating the other as the goat to remove sin. Only on this day did the High Priest enter into the Holy of Holies in the Temple to offer incense and sprinkle blood on the Ark of the Covenant. Before concluding the sacrifices by burning both the bull and the goat, the High Priest placed blood from the Lord’s goat onto the second goat. He then cast the second goat into the wilderness, thus symbolically removing Israel’s sin.

In modern observance, Yom Kippur involves a fast from both food and drink. Many spend the entire day praying in the synagogue. During the Ten Days of Awe preceding Yom Kippur, many Jewish people give tzedakah (charity) which some consider a replacement for the animal sacrifice. A small segment of the Orthodox Jewish community practices kapparot, a ceremony in which a person waves a chicken over his head, before killing the chicken as a symbolic transfer of sin. According to tradition, the Book of Life and the Book of the Dead are closed on Yom Kippur, and the fates of those within the books are sealed for the coming year.

Followers of Jesus the Messiah confidently look forward to eternal life, because our names are written in the Book of Life. When Jesus died, the veil of the Holy of Holies ripped in two, symbolically breaking a barrier between humans and the presence of God. Previously, only the High Priest had access to this room, and he only entered it once a year on Yom Kippur (Matt. 27:51). However, Jesus’ death gives believers access to God, because He entered into the Heavenly Holy of Holies to offer His blood for our redemption (Heb 9:11-12). Unlike the Israelites’ annual sacrifices on Yom Kippur, Jesus’ one sacrifice continues to provide atonement to this day. Yom Kippur, for followers of Jesus, reminds us of the certainty of our redemption through the blood of our Messiah and High Priest, Jesus.

Yom Kippur also reminds us of the ultimate salvation of the Jewish people. The prophet Zechariah speaks of a day when the nation of Israel will recognize her Messiah and “they will mourn for Him as one mourns for his only son” (Zech. 12:10). When the Jewish people recognize Messiah, as Paul writes, “All Israel will be saved” (Rom. 11:26). The Day of Atonement thus reminds us of our own salvation and also looks forward to the salvation of Israel.

ELEMENTS OF YOM KIPPUR

1) Afflicting your soul

The word in Hebrew is “anah” () and means “to afflict, oppress, humble, be afflicted, be bowed down”.  This occurs through fasting.  God requires a fast to be humbled and afflicted on the Day of Atonement.

1. a) Prayer
2. b) Confession
3. c) Repentance
4. d) Renewal

The picture is of a lost sinner, searching for the Messiah, Jesus, finding Him, confessing and repenting their sin before Him.

2) Sabbath

 No work is to be done on this day. There was a penalty for working on this day. “And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.” (Leviticus 23:30) The day was to be completely dedicated to God.

This is a picture of the rest we have in the Messiah.

3) Atonement

“To cover, purge, make reconciliation”.  The atonement was a reconciliation of the children of Israel to their God. This happened through the blood sacrifice of the bullock and goat. The scapegoat was a picture of the sins of Israel being taken by the scapegoat.

This pictures what Jesus did on the cross. He paid the sin debt for all mankind through his blood sacrifice on the cross at Calvary. No more need for animal sacrifices.

CONCLUSION

 Yom Kippur is:

• A day of reflection
• A day of rest
• A day of fasting
• A day of renewal
• A day of confession of sin
• A day of repentance of sin
• A day of reconciliation between man and God
• A day of atonement
• A day of salvation

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

This devotional will be helpful, but challenging. All are relatively easy to perform, but easy to forget or choose not to do. There are rich rewards for accomplishing these tasks and grave consequences for forsaking them.

So, the challenge is for us to make these five rules an integral part of our lives.

Five Short Rules for Christians

(Brownlow North, 1810-1875)

1. Never neglect daily private prayer; and when you pray, remember that God is present, and that He hears your prayers.

2. Never neglect daily private Bible reading; and when you read, remember that God is speaking to you, and that you are to believe and act upon all that He says.

3. Never let a day pass without trying to do something for Jesus. Every day reflect on what Jesus has done for you–and then ask yourself, “What am I doing for Him?”

4. If you are in doubt as to a thing being right or wrong–then go to your room and kneel down and ask God’s blessing on it. If you cannot do this, then it is wrong.

5. Never take your standard of Christianity from other Christians–or argue that because such and such people do so and so–therefore, you may. You are to ask yourself, “How would Jesus act in my place?”–and strive to follow Him alone.

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We need to step up our spiritual lives by implementing these five rules. Then list how God has changed our lives.

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

We often lament that we do not have enough time. Prioritizing our time, according to what God wants done, may help. This devotion shows us God’s design for time. It is God who created time in small chunks.

Enjoy and be thankful for God’s concern for HIS time!

One of the secrets of happy and beautiful life!

(J.R. Miller)

“As your days–so shall your strength be!” Deuteronomy 33:25

One of the secrets of happy and beautiful life, is to live one day at a time. Really, we never have anything to do any day–but the bit of God’s will for that day. If we do that well–we have absolutely nothing else to do.

Time is given to us in days. It was so from the beginning. This breaking up of time into little daily portions means a great deal more than we are accustomed to think. For one thing, it illustrates the gentleness and goodness of God. It would have made life intolerably burdensome if a year, instead of a day–had been the unit of division. It would have been hard to carry a heavy load, to endure a great sorrow, or to keep on at a hard duty–for such a long stretch of time. How dreary our common task-work would be–if there were no breaks in it, if we had to keep our hand to the plough for a whole year! We never could go on with our struggles, our battles, our suffering–if night did not mercifully settle down with its darkness, and bid us rest and renew our strength.

We do not understand how great a mercy there is for us in the briefness of our short days. If they were even twice as long as they are–life would be intolerable! Many a time when the sun goes down–we feel that we could scarcely have gone another step. We would have fainted in defeat–if the summons to rest had not come just when it did.

We see the graciousness of the divine thoughtfulness in giving us time in periods of little days, which we can easily get through with–and not in great years, in which we would faint and fall by the way. It makes it possible for us to go on through all the long years and not to be overwrought, for we never have given to us at any one time–more than we can do between the morning and the evening.

If we learn well the lesson of living just one day at a time, without anxiety for either yesterday or tomorrow, we shall have found one of the great secrets of Christian peace. That is the way God teaches us to live. That is the lesson both of the Bible and of nature. If we learn it, it will cure us of all anxiety; it will save us from all feverish haste; it will enable us to live sweetly in any experience.

“Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” Matthew 6:34

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Did you see time in a new way? We all have the same 24 hours. It is how we use them that counts.

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

The J.C. Ryle Gems are included to challenge our thinking. We think we know the Bible, but sometimes we need a jolt to make it practical. Think, pray, ponder, and allow God to encourage you.

J.C. Ryle Gems #4

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To be a Christian–it will cost a man his sins!

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There is no such thing as ‘chance’, ‘luck’, or ‘accident’ in the Christian journey through this world.
Everything is arranged and appointed by God. All things are working together for the believer’s good.

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The standard of the world, and the standard of the Lord Jesus–are widely different.
They are more than different–they are flatly contradictory one to the other.
Never be satisfied with the world’s standard of Christianity!

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Hell is truth known too late!

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A tree may always be known by its fruit.
Just so, a true Christian may always be discovered by their habits, tastes and affections.

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Christ is never fully valued–until sin is clearly seen. We must know the depth and malignity of our disease–in order to appreciate the great Physician!

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That Bible is read best–which is practiced most!

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These “gems” should help us internalize what Christ means to us.

Tom Stearns, WASI Chapla1n, 907 715-4001