Good morning,

This week we will explore Acts 10.

We will see how the Holy Spirit gave visons to both a gentile and a Jew. Those visions changed how and to whom salvation was available.

The key players are Cornelius and Peter.  

Today, we will discover what Acts 10 means.

What does Acts chapter 10 mean?

Before Jesus ascended into heaven, He told the disciples they would be His witnesses in Jerusalem, Judea, and Samaria, and to the ends of the earth (Acts 1:8). They spent several years establishing the church in Jerusalem (Acts 2—7), but increased persecution from the Sanhedrin, specifically at the hands of Saul, led several Jesus-followers to flee the city. Philip traveled north to Samaria. When the church leaders in Jerusalem heard he had baptized several Samaritans, they sent Peter and John to validate that Samaritans could be saved (Acts 8). Meanwhile, Saul traveled to Damascus to arrest Jesus-followers, but found salvation in Jesus, instead (Acts 9:1–31).

The fleeing Jesus-followers took the news about Jesus to Jerusalem, Judea, and Samaria; God is now ready for the church to spread the gospel to Gentiles. Peter is in Joppa where he raised Tabitha from the dead (Acts 9:36–43). About thirty-five miles north, in Caesarea Maritima, a God-following Roman centurion is praying. An angel appears and tells him God honors his worship and charity. He is to send men to Joppa and call Peter to visit him. Cornelius sends two servants and a soldier to Joppa, having told them of all that happened (Acts 10:1–8).

While praying in Joppa, and also while hungry and waiting on food to be prepared, Peter sees a vision of a sheet with many different types of animals—including birds of prey and reptiles that the Mosaic law prohibits consuming (Acts 11:6). A voice tells him to kill and eat; he refuses. The voice asserts, “What God has made clean, do not call common” (Acts 10:15). This happens three times before the sheet is taken into heaven (Acts 10:9–16).

Peter is contemplating what the vision might mean when the men from Caesarea arrive at the house where he is staying. The Holy Spirit tells Peter the men are looking for him and affirms that he should follow them, which he does the next day. The men tell Peter about Cornelius, stating that he is a centurion and “an upright and God-fearing man, who is well spoken of by the whole Jewish nation.” They explain that an angel told Cornelius to send for Peter to hear what he has to say. The men stay that night with Peter and then travel back to Caesarea with Peter and some other Jesus-followers (Acts 10:17–23).

Meanwhile, Cornelius gathers relatives and close friends. When Peter arrives, Cornelius falls at his feet and worships, but Peter tells him to stand up, saying that he, too, is only a man. Peter speaks with the gathered group, first mentioning how it is unlawful for Jews to associate with Gentiles, and then clarifying that God showed him “that I should not call any person common or unclean” and thus Peter came without objection (Acts 10:28). Cornelius shares about his experience in praying and what the angel had told him. He then invites Peter to share what God has commanded him to. Peter again affirms that God shows no partiality and that nationality does not dictate whether God is pleased with a person. He then shares the gospel, saying the people know of the events of Jesus’ ministry and that He was anointed with power. Peter talks of Jesus’ death on the cross and His resurrection. He speaks of being chosen as a witness and commanded to testify that Jesus is appointed by God as judge of all people. Peter affirms that “all the prophets bear witness that everyone who believes in [Jesus] receives forgiveness of sins through his name” (Acts 10:43) (Acts 10:24–43).

While Peter is still speaking, the Holy Spirit indwells his Gentile audience. The Jesus-following Jews who had come with Peter are amazed at this. Similar to what happened on the day of Pentecost in Acts 2, the outpouring of the Holy Spirit on the Gentiles in this instance was evidenced, in part, by them speaking in tongues. Peter calls for the new believers to be baptized in water. They had received the Holy Spirit just as the believing Jews had, so who could deny them taking on the same identification of being a Jesus-follower? The group then asks Peter to remain with them for some days, which he evidently does (Acts 10:44–48).

This passage settles several theological issues for the young church. For the Jewish Jesus-followers, it reveals that God wants to save the Gentiles as well as the Jews. This will open the way for Paul’s world-changing ministry which takes up most of the rest of the book of Acts. It also shows that although baptism and the laying on of hands is often associated with the indwelling of the Holy Spirit (Acts 2:38; 8:17; 19:5–6), it is not necessary. Cornelius’ friends and family receive the Holy Spirit before Peter finishes his gospel presentation.

After Peter’s stay in Caesarea, he returns to Jerusalem to witness to the fact that Gentiles can be saved (Acts 11:1–18). That’s a good thing because some of the Jesus-followers who fled Jerusalem are teaching Gentiles far north in Antioch about Jesus (Acts 11:19–26). The testimony of Peter, the foremost of Jesus’ apostles, opens the way for the ministry of Paul.

Tomorrow we will look at Cornelius’ and Peter’s visions.

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

This week’s devotions will be about comfort and encouragement during these dark days of Covid-19. Many seniors are dying and leaving loved ones alone for the first time in years.

“Draw nigh unto God and He will draw nigh unto you.” (James 4:8)

The hymn “Near to the Heart of God” was written by Cleland B. McAfee in 1903. This hymn was born out of tragic circumstances. Cleland McAfee (1866-1944) suffered the loss of two infant nieces to diphtheria in 1903.

There is a place of quiet rest,
near to the heart of God;
a place where sin cannot molest,
near to the heart of God.

There is a place of comfort sweet,
near to the heart of God;
a place where we our Savior meet,
near to the heart of God.

There is a place of full release,
near to the heart of God;
a place where all is joy and peace,
near to the heart of God.

REFRAIN

O Jesus, blest Redeemer,
sent from the heart of God,
hold us who wait before thee
near to the heart of God.

McAfee was preacher and choir director of the campus Presbyterian Church at Park College, Parkville, Mo. His daughter described the account in her book, Near to the Heart of God. Hymnologist William J. Reynolds quotes the account:

“The family and town were stricken with grief. My father often told us how he sat long and late thinking of what could be said in word and song on the coming Sunday…. So he wrote the little song. The choir learned it at the regular Saturday night rehearsal, and afterward they went to Howard McAfee’s home and sang it as they stood under the sky outside the darkened, quarantined house. It was sung again on Sunday morning at the communion service…. The hymn was first included in The Choir Leader, October, 1903.”

UM Hymnal editor, the Rev. Carlton R. Young, suggests that the “stanzas affirm that near to God’s heart is a meeting place with the Savior, a place of ‘quiet rest,’ ‘comfort,’ ‘full release,’ and ‘joy and peace.’ The refrain petitions Jesus to sustain us near to God’s heart.”

“The unpretentious language is descriptive in the stanzas—painting a vivid picture of either the afterlife (heaven?) or a place where we can meet God face-to-face in prayer. The refrain finds its highest musical pitch on the word “Jesus”—invoking the “Redeemer” to “hold us . . . near to the heart of God.”

This is where each of us should endeavor to dwell. If we are dwelling in His presence daily, He will be able to guide, sustain, and comfort you along life’s rocky road.

Please encourage others with this thought.

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

This week’s devotions will be about comfort and encouragement during these dark days of Covid-19. Many seniors are dying and leaving loved ones alone for the first time in years.

Jesus gives us rest. He knows are needs and meets them. 

Today’s devotional will be an encouragement to you. 

The one unfailing source of help and comfort!

(Francis Bourdillon, “Come unto Me!” 1864)

“Come unto Me, all who labor and are heavy laden, and I will give you rest!“ Matthew 11:28 

Jesus invites all who labor and are heavy laden, to come unto Him. Not sufferers of one kind only–but all sufferers. Not those alone who feel the weight of this particular burden or that–but all the heavy laden. 

The poor and needy, 
the weak and sickly, 
the toiling father, 
the anxious mother,
he who feels the weight of his sins, 
he whose conscience testifies against him, 
he who finds no comfort in this world, and yet fears that he is not prepared for the next
—all are invited to come to Jesus!

Their cases are widely different, the burdens that press upon them are by no means alike–yet all are invited to one Helper and Comforter, “Come unto Me!” He does not bid one sufferer go for comfort to this source–and another to that. He invites all to Himself–as the one unfailing source of help and comfort! 

“Come unto Me!” We do not deserve to be thus invited. Many are suffering the consequences of their own sins–and all of us are sinners. If we met with only what we deserve–then He might justly say to us, “Go away from Me!” Instead of this, Jesus bids us come to Him. Whatever we may have been–however thoughtless, however ungrateful, however wicked–yet if we are now in need or trouble, that is enough. He bids us come to Him.

We are not to stop and think about our own unworthiness. He says nothing here about that. He only says, “Come unto Me.” That is what He invites us to do–that is what we are to do, and we are to do it at once!

   ~  ~  ~  ~

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Psalm 23

The Lord is my shepherd; I shall not want. (1)

Introduction

Psalm 23 is a comfort during the Covid-19 pandemic.

Some of the comments were taken from a devotional titled “The Lord is my Shepherd–I shall not want!” from the website Grace Gems.

The Lord is my shepherd (1)

The Lord is my shepherd;

David begins his Psalm saying ‘The Lord is my shepherd’. This statement actually shook the readers of biblical times because the temptation in ancient Israel was to speak only about “our” God, (Deuteronomy 6:4)

Hear, O Israel: The Lord our God is one Lord: (Deuteronomy 6:4)

forgetting that the God of Israel is also the God of individuals. This is another reason why Jesus told them the parable about “The Lost Sheep” (Luke 15:3-7).

And he spake this parable unto them, saying,⁴ What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?⁵ And when he hath found it, he layeth it on his shoulders, rejoicing.⁶ And when he cometh home, he calleth together his friends and neighbors, saying unto them, Rejoice with me; for I have found my sheep which was lost.⁷ I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. (Luke 15:3-7)

The Lord is my provider (1)

I shall not want.

The Lord is my Shepherd–I shall not want!

(“Every Day!” 1872)

“The Lord is my Shepherd–I shall not want!” Psalm 23:1

“I shall not want!” Surely not! He is the Good Shepherd who gave His life for His sheep; and if He has loved me, and given Himself for me–then what will He withhold? 

Oh that I knew Him better, and trusted Him as He deserves! Then I would be kept quiet from fear of evil, and be ever assured that He will supply all my needs, according to His riches in glory. 

The Lord is my sustainer (2)

² He maketh me to lie down in green pastures:

Do I need rest and refreshment? “He makes me to lie down in green pastures, and leads me beside the still waters.”  Am I wounded? He binds up my wounds, and heals me. 

The Lord is my leader (2)

he leadeth me beside the still waters.

Do I need guidance? The Good Shepherd goes before His sheep–He instructs and teaches us in the way we should go. 

The Lord is my restorer of my soul (3)

³ He restoreth my soul:

Do I wander–and need to be reclaimed? He seeks and finds His straying ones, “He restores my soul, and leads me in the paths of righteousness for His name’s sake.”

The Lord is my righteousness (3)

he leadeth me in the paths of righteousness for his name’s sake.

The Lord is my constant companion (4)

⁴ Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

Do I need encouragement? “His rod and His staff, they comfort me.” 

The Lord is my protection (5)

⁵ Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.

Do I need provision? “He spreads a table before me in the presence of my enemies.” 

The Lord is my Lord (6)

⁶ Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.

My Shepherd is infinitely wise and kind and gracious. Surely then, “Goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever!”

“The Lord my Shepherd is,
 I shall be well supplied;
 Since He is mine, and I am His,
 What can I want beside?”

Conclusion

Jesus is our Shepherd

Jesus provides, sustains, leads, restores, is righteous, my constant companion, and protection.

Jesus is MY Lord!

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

This week’s devotions will be about comfort and encouragement during these dark days of Covid-19. Many seniors are dying and leaving loved ones alone for the first time in years.

God is always with us. He leads, guides, protects, and comforts us.

You hold me by my right hand!

(James Smith, “The Evening Sacrifice; Or, A Help to Devotion” 1859)

“Nevertheless I am continually with You–You hold me by my right hand.
 You will guide me with Your counsel–and afterward receive me to glory!” Psalm 73:23-24

Continually with the Lord! O what a privilege! 
Held fast by my right hand! O what a blessing! 
Yet, this privilege and this blessing, have all the saints.

Tonight, while I sleep–tonight, while all is dark about me–tonight, while dangers may fly thick around me–my God will be with me, and I shall be with my God. Never did a tender mother watch beside the couch of her sick and dying child with such love, solicitude, and tenderness–as my God will watch by my bedside tonight. Never did a kind father hold the right hand of his timid or feeble son with such care and sympathy–as my God holds me by my right hand. Well, therefore, may I . . .
  give myself up to His guidance,
  feel safe in His keeping, and
  anticipate my entrance into His glory. 

Blessed Lord, I love you, I adore you tonight for Your constant presence with me, and Your watchful care over me. You hold my right hand at this moment–O help me to realize it! And teach me by Your persuasive influence, to yield myself constantly to you. 

Here, Lord, I put myself into Your hand anew. I no longer wish to choose my own way, but with all my heart say, “You will guide me with Your counsel–and afterward receive me to glory!”

O my Father, guide me through all the trials and temptations that lie in my path. Guide me through all the snares and dangers found in my way. Guide me into truth and holiness, and fill me with Your joy and peace. Guide, O guide me every step of my journey–and safely across the Jordan of death. Then receive me into Your glorious presence, where I shall see Jesus, and enjoy Your love, and rejoice in Your favor forever!

“Nevertheless, I am continually with You–You hold me by my right hand.
 You will guide me with Your counsel–and afterward receive me to glory!” Psalm 73:23-24

   ~  ~  ~  ~

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

This week’s devotions will be about comfort and encouragement during these dark days of Covid-19. Many seniors are dying and leaving loved ones alone for the first time in years.

This devotional is a good reminder who the Great Shepherd is and what He does for us.

It challenges us to love more. Trust Him completely. Allow Him to lead my life always. 

The Lord is my Shepherd–I shall not want!

(“Every Day!” 1872)

“The Lord is my Shepherd–I shall not want!” Psalm 23:1

“I shall not want!” Surely not! He is the Good Shepherd who gave His life for His sheep; and if He has loved me, and given Himself for me–then what will He withhold? 

Oh that I knew Him better, and trusted Him as He deserves! Then I would be kept quiet from fear of evil, and be ever assured that He will supply all my needs, according to His riches in glory. 

Do I need guidance? The Good Shepherd goes before His sheep–He instructs and teaches us in the way we should go. 

Do I wander–and need to be reclaimed? He seeks and finds His straying ones, “He restores my soul, and leads me in the paths of righteousness for His name’s sake.”

Am I wounded? He binds up my wounds, and heals me. 

Do I need rest and refreshment? “He makes me to lie down in green pastures, and leads me beside the still waters.” 

Do I need encouragement? “His rod and His staff, they comfort me.” 

Do I need provision? “He spreads a table before me in the presence of my enemies.” 

My Shepherd is infinitely wise and kind and gracious. Surely then, “Goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever!”

“The Lord my Shepherd is,
 I shall be well supplied;
 Since He is mine, and I am His,
 What can I want beside?”
   ~  ~  ~  ~

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

The Feast of Tabernacles/Sukkot/Feast of Booths/Feast of Ingathering begins on the evening of 20 September and runs through the evening of 27 September. This is one holiday with four different names and meanings. This week we will explore these events.

Spiritual/Prophetic Significance:

What will the Messiah Yeshua be doing during the Millennial reign over the Earth?

Micah 4:2 “And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and HE (the Mashiach) will teach us of his ways, and we will walk in his paths: for the law (Torah) shall go forth of Zion, and the word of the LORD from Jerusalem.”

Isaiah 2:3 says the exact same thing. HE, the Messiah, will teach us His ways. I doubt Yeshua will be teaching replacement theology or modern church doctrine that speaks against the Torah and the feasts of the LORD. There will still be Gentiles or nations outside of the New Jerusalem that will be required to go up and keep the feast of Tabernacles or Sukkot or they will face famines and plagues as punishment. Does this sound like modern Christian doctrine? This is not a matter of liberty or grace but a righteous requirement. This isn’t the “well I don’t fully understand this feast stuff so God understands my heart and will be ok with it.” Read for yourself! The scriptures speak it clearly and overwhelmingly, leaving no shadow of doubt or question.

Zechariah 14:11,16-18 “And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited… And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles… And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain… the LORD will smite the heathen that come not up to keep the feast of tabernacles… and the punishment of all nations that come not up to keep the feast of tabernacles.”

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

The Feast of Tabernacles/Sukkot/Feast of Booths/Feast of Ingathering begins on the evening of 20 September and runs through the evening of 27 September. This is one holiday with four different names and meanings. This week we will explore these events.

The Feast of Tabernacles/Sukkot/Feast of Booths/Feast of Ingathering

Spiritual/Prophetic Significance:

The Feast of Ingathering-
Another name given in scripture for the feast of Sukkot is the feast of Ingathering and also the feast of harvest. This is the end of the year in the fall when the fruit harvest was being collected. Three times a year males are to go up and pilgrimage to Jerusalem to keep the three “harvest feasts.” They are not to be empty handed because they are to produce the firstfruits of their harvest as tithes to the LORD. The first harvest feast is Passover which is the barley harvest. The second harvest feast is Shavuot (Pentecost) which is the wheat harvest and the third harvest feast is Sukkot for the fruit harvest. Notice that there are three harvest feasts to report to Jerusalem and there are three resurrections recorded in scripture.

1. When Yeshua raised from the dead and those that raised with him called the firstfruits of the resurrection (Matt. 27:53, 1 Cor. 15:20,23).
2. The “first resurrection” or the resurrection of the just (Luke 14:14) before the millennial reign of the Messiah (Rev. 20:4-6).
3. The “second resurrection” after the millennial reign of the Messiah (Rev. 20:12) which has been titled the Great White Throne Judgment by many teachers.

It is interesting to note that these were pilgrimage feasts symbolizing the resurrections into the Kingdom of Heaven or the New Jerusalem. It is also symbolized in scripture in various places as being the reaping of the harvest.

Exodus 23:16 “And the feast of harvest, the firstfruits of thy labors, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labors out of the field.”

Mark 4:29 “But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.”

Revelation 14:15 “And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.”

Remember that the “first resurrection” is called up at the feast of Trumpets (Yom Teruah) and those that are Atoned for under the blood of Yeshua (Yom Kippur) will be gathered together and made priests and judges in the Millennial kingdom, while tabernacling with the Messiah for 1,000 years.

Isaiah 27:12-13 “And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel. And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem.”

Zechariah 14:9 “And the LORD shall be king over all the earth: in that day (the millennium of the Lord) shall there be one LORD, and his name one.”

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

The Feast of Tabernacles/Sukkot/Feast of Booths/Feast of Ingathering begins on the evening of 20 September and runs through the evening of 27 September. This is one holiday with four different names and meanings. This week we will explore these events.

The Feast of Tabernacles/Sukkot/Feast of Booths/Feast of Ingathering

The Facts:

What do the Scriptures say about it?

Lev 23:34 “Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the Lord.”
Lev 23:35 “On the first day shall be an holy convocation: ye shall do no servile work therein.”
Lev 23:36 “Seven days ye shall offer an offering made by fire unto YHVH: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto YHVH: it is a solemn assembly; and ye shall do no servile work therein.”
Lev 23:39 “Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.”
Lev 23:40 “And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.”
Lev 23:42 “ Ye shall dwell in booths seven days…”
Deut 16:13 “Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine:”
Deut 16:14 “And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates.”

When is it?

Lev 23:34 “Speak unto the children of Israel, saying, the fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto YHVH.”

What are we commanded to do?

1. Keep it Holy as a regular Sabbath, doing no servile work or the things associated with the seventh day Sabbath on the first day and the eighth day of the feast.
2. Keep it at its time and season on the fifteenth day of the seventh month.
3. Have a holy convocation on the first day of the feast and on the eighth day of the feast. This is a calling of the assembly or community of like-minded believers to assemble together and celebrate Tabernacles. If no one is able to convocate then call together your own family or travel to where another group of believers are assembling and keeping this day Holy or set apart.
4. We are to build “booths or sukkahs” out of various branches mentioned in Lev. 23:40. We are to dwell in booths or tents for seven days and rejoice before YHVH. This is one of the pilgrimage feasts where all of the males have to appear in Jerusalem before the Lord.

Spiritual/Prophetic Significance:

Sukkot is significant of many things:

1. The Israelites were led through the wilderness, being delivered from the bondage of Egypt and dwelt in booths and tents. YHVH provided everything they needed and protected them throughout their wanderings.
2. Yeshua is believed to have been born on the first day of Sukkot (not on December 25th) and was the Word made flesh and dwelt (tabernacle/sukkoted) among us and was circumcised according to the covenant of Abraham on the eighth day (Hoshana Rabbah).
3. Sukkot could also speak of a future exodus out of Babylon as scattered Israel and those nations that are grafted in journey through the Great Wilderness of the Tribulation and ultimately tabernacle with the Messiah in the New Jerusalem for 1,000 years.

The Messiah in Sukkot-

Bible scholars believe that it was during the feast of Sukkot that Yeshua the Messiah was born upon this earth. Specifically, the first day of Sukkot the Son of God put on temporary flesh and dwelt among men. John the disciple alluded to this fact when he wrote where the Messiah came from. Matthew starts out showing the lineage of Joseph, while Luke eludes to the lineage of Miriam (Mary) through the family connection of Zechariah and Elizabeth but John spoke of the Heavenly DNA, linking Yeshua of Nazareth with the Word of God.

John 1:1-2,14 “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God…And the Word was made flesh, and dwelt among us…”

The word used for dwelt in this passage literally means “tabernacled.” The feast of Sukkot is a 7 day feast with a special 8th day observance called Hoshana Rabba (the last great day or the last great praise) and Yeshua was circumcised on this 8th day (of the feast) and it is recorded in Luke 2:21.

Later on in the life of Yeshua we see another mention of Sukkot and it is a powerful demonstrative teaching that causes much stir in the temple ceremonies. It is during the Feast of Sukkot that a temple ritual would take place called the water libation ceremony. A priest was dispatched from the temple mount out through the southern steps down to the pool of Shi loach (which means sent) and the priest fills a vessel with water and returns up the steps into the temple. This is the only time that water (mixed with a little wine) is placed upon the altar. As water is poured out down one side of a trough that led down to the altar, wine was poured down another trough leading to the altar and together they would meet together on the altar that was red hot at this point. As the mixture of wine and water splashed upon the altar it hissed and steamed as everyone huddled around praying for rain in the coming season, praying for the Messiah to come and the indwelling of the Ruach Hakodesh (Holy Spirit). It is at this moment that Yeshua stood up and proclaimed, “If anyone is thirsty, let him keep coming to me and drinking! Whoever puts his trust in me, as the Scripture says, rivers of living water will flow from his inmost being!’” (John 7:37-38). It is at this moment that everyone started putting together the pieces of the puzzle. The waters carried up from the pool of Shiloach were called the “waters of salvation” or quite literally the waters of Yeshua. Here they have the Messiah who was named Yeshua which meant salvation and he stands at this moment and makes this claim as the mixture of wine and water, which symbolized the blood and water that flowed from his side was spilled upon the altar. Some argued with him and some believed while others pondered these things further. On Hoshana Rabbah, the last day of the feast four 75 foot tall Menorahs were lit in the temple courts and Yeshua continued his teaching by using the symbolism of the bright lights around him:

John 8:12 “I am the light of the world: whoever follows me will never walk in darkness but will have the light which gives life.”

The Feast of Ingathering-

Another name given in scripture for the feast of Sukkot is the feast of Ingathering and also the feast of harvest. This is the end of the year in the fall when the fruit harvest was being collected. Three times a year males are to go up and pilgrimage to Jerusalem to keep the three “harvest feasts.” They are not to be empty handed because they are to produce the firstfruits of their harvest as tithes to the LORD. The first harvest feast is Passover which is the barley harvest. The second harvest feast is Shavuot (Pentecost) which is the wheat harvest and the third harvest feast is Sukkot for the fruit harvest. Notice that there are three harvest feasts to report to Jerusalem and there are three resurrections recorded in scripture.

1. When Yeshua raised from the dead and those that raised with him called the firstfruits of the resurrection (Matt. 27:53, 1 Cor. 15:20,23).
2. The “first resurrection” or the resurrection of the just (Luke 14:14) before the millennial reign of the Messiah (Rev. 20:4-6).
3. The “second resurrection” after the millennial reign of the Messiah (Rev. 20:12) which has been titled the Great White Throne Judgment by many teachers.

It is interesting to note that these were pilgrimage feasts symbolizing the resurrections into the Kingdom of Heaven or the New Jerusalem. It is also symbolized in scripture in various places as being the reaping of the harvest.

Exodus 23:16 “And the feast of harvest, the firstfruits of thy labors, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labors out of the field.”

Mark 4:29 “But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.”

Revelation 14:15 “And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.”

Remember that the “first resurrection” is called up at the feast of Trumpets (Yom Teruah) and those that are Atoned for under the blood of Yeshua (Yom Kippur) will be gathered together and made priests and judges in the Millennial kingdom, while tabernacling with the Messiah for 1,000 years.

Isaiah 27:12-13 “And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel. And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem.”

Zechariah 14:9 “And the LORD shall be king over all the earth: in that day (the millennium of the Lord) shall there be one LORD, and his name one.”

What will the Messiah Yeshua be doing during the Millennial reign over the Earth?

Micah 4:2 “And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and HE (the Mashiach) will teach us of his ways, and we will walk in his paths: for the law (Torah) shall go forth of Zion, and the word of the LORD from Jerusalem.”

Isaiah 2:3 says the exact same thing. HE, the Messiah, will teach us His ways. I doubt Yeshua will be teaching replacement theology or modern church doctrine that speaks against the Torah and the feasts of the LORD. There will still be Gentiles or nations outside of the New Jerusalem that will be required to go up and keep the feast of Tabernacles or Sukkot or they will face famines and plagues as punishment. Does this sound like modern Christian doctrine? This is not a matter of liberty or grace but a righteous requirement. This isn’t the “well I don’t fully understand this feast stuff so God understands my heart and will be ok with it.” Read for yourself! The scriptures speak it clearly and overwhelmingly, leaving no shadow of doubt or question.

Zechariah 14:11,16-18 “And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited… And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles… And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain… the LORD will smite the heathen that come not up to keep the feast of tabernacles… and the punishment of all nations that come not up to keep the feast of tabernacles.”

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

The Feast of Tabernacles/Sukkot/Feast of Booths/Feast of Ingathering begins on the evening of 20 September and runs through the evening of 27 September. This is one holiday with four different names and meanings. This week we will explore these events.

The Feast of Tabernacles/Sukkot/Feast of Booths/Feast of Ingathering

Spiritual/Prophetic Significance:

Sukkot is significant of many things:
1. The Israelites were led through the wilderness, being delivered from the bondage of Egypt and dwelt in booths and tents. YHVH provided everything they needed and protected them throughout their wanderings.
2. Yeshua is believed to have been born on the first day of Sukkot (not on December 25th) and was the Word made flesh and dwelt (tabernacle/sukkoted) among us and was circumcised according to the covenant of Abraham on the eighth day (Hoshana Rabbah).
3. Sukkot could also speak of a future exodus out of Babylon as scattered Israel and those nations that are grafted in journey through the Great Wilderness of the Tribulation and ultimately tabernacle with the Messiah in the New Jerusalem for 1,000 years.

The Messiah in Sukkot–
Bible scholars believe that it was during the feast of Sukkot that Yeshua the Messiah was born upon this earth. Specifically, the first day of Sukkot the Son of God put on temporary flesh and dwelt among men. John the disciple alluded to this fact when he wrote where the Messiah came from. Matthew starts out showing the lineage of Joseph, while Luke eludes to the lineage of Miriam (Mary) through the family connection of Zechariah and Elizabeth but John spoke of the Heavenly DNA, linking Yeshua of Nazareth with the Word of God.

John 1:1-2,14 “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God…And the Word was made flesh, and dwelt among us…”

The word used for dwelt in this passage literally means “tabernacled.” The feast of Sukkot is a 7 day feast with a special 8th day observance called Hoshana Rabba (the last great day or the last great praise) and Yeshua was circumcised on this 8th day (of the feast) and it is recorded in Luke 2:21.

Later on in the life of Yeshua we see another mention of Sukkot and it is a powerful demonstrative teaching that causes much stir in the temple ceremonies. It is during the Feast of Sukkot that a temple ritual would take place called the water libation ceremony. A priest was dispatched from the temple mount out through the southern steps down to the pool of shiloach (which means sent) and the priest fills a vessel with water and returns up the steps into the temple. This is the only time that water (mixed with a little wine) is placed upon the altar. As water is poured out down one side of a trough that led down to the altar, wine was poured down another trough leading to the altar and together they would meet together on the altar that was red hot at this point. As the mixture of wine and water splashed upon the altar it hissed and steamed as everyone huddled around praying for rain in the coming season, praying for the Messiah to come and the indwelling of the Ruach Hakodesh (Holy Spirit). It is at this moment that Yeshua stood up and proclaimed,

“If anyone is thirsty, let him keep coming to me and drinking! Whoever puts his trust in me, as the Scripture says, rivers of living water will flow from his inmost being!’” (John 7:37-38).

It is at this moment that everyone started putting together the pieces of the puzzle. The waters carried up from the pool of Shiloach were called the “waters of salvation” or quite literally the waters of Yeshua. Here they have the Messiah who was named Yeshua which meant salvation and he stands at this moment and makes this claim as the mixture of wine and water, which symbolized the blood and water that flowed from his side was spilled upon the altar. Some argued with him and some believed while others pondered these things further. On Hoshana Rabbah, the last day of the feast four 75 foot tall Menorahs were lit in the temple courts and Yeshua continued his teaching by using the symbolism of the bright lights around him:

John 8:12 “I am the light of the world: whoever follows me will never walk in darkness but will have the light which gives life.”

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com