Rosh Hashanah

Head of the Year

Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation. Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the Lord. (Leviticus 23:24-25)

On the evening of 25 September 2022, begins the observance of Rosh Hashanah, the Jewish New Year.

In Hebrew, Rosh Hashanah means, literally, “head of the year” or “first of the year.” Rosh Hashanah is commonly known as the Jewish New Year. The Jewish New Year is a time to begin introspection, looking back at the mistakes[TS1]  of the past year and planning the changes to make in the new year. The Bible refers to the holiday as Yom Ha-Zikkaron (the day of remembrance) or Yom Teruah (the day of the sounding of the shofar). The holiday is instituted in Leviticus 23:24-25.

“Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation. Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the Lord.”

The shofar is a ram’s horn which is blown somewhat like a trumpet. One of the most important observances of this holiday is hearing the sounding of the shofar in the synagogue. No work is permitted on Rosh Hashanah. Religious services for the holiday focus on the concept of G-d’s sovereignty.

This would be a great time to wish all our Jewish friends a hearty Happy New Year. It would also be a good time to reflect on our own lives. Are we keeping short accounts with God? When He reveals sin in our lives, do we confess it (1 John 1:9) and move on serving God? What does the blowing of the trumpet mean to believers in Yeshua (Jesus)? (1 Thessalonians 4:16-18) What does it mean that God is sovereign?

Yesterday, I referenced the Shofar and asked the question, “What does the blowing of the trumpet mean to believers in Yeshua (Jesus)?” The answer is it signals the Rapture of the Church. Verse 16 references the ”…trump of God…”

Paul explains the Rapture to the Church at Thessalonica.

Comfort in light of the Rapture (13-18) This is the most extended and most important description of the Rapture in all of Scripture.

The Hope of the Rapture (13)

¹³ But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.

The Confidence of the Rapture (14)

¹⁴ For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.

The Order of the Rapture (15)

¹⁵ For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.

 The Person of the Rapture (16a)

¹⁶ For the Lord himself shall descend from heaven with a shout,

The Resurrection of the Rapture (16b)

with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

The Catching up of the Rapture (17a)

¹⁷ Then we which are alive and remain shall be caught up

The Intimacy of the Rapture (17b)

 together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

The Encouragement of the Rapture (18)

¹⁸ Wherefore comfort one another with these words.

Ultimately the Rapture is a comfort to a needy people. We are to serve God till He returns. We are to watch expectantly and persistently.

Rosh Hashanah’s religious services focus on the concept of G-d’s sovereignty. God does rule in the affairs of men. Today we will look at the sovereignty of God. 

GOD’S SOVEREIGNTY means that He is the Supreme Ruler who immanently and personally rules over all the affairs of the universe—and this includes our personal lives both as individuals and as a local body of believers. God’s sovereignty is a place of rest for the child of God.

                A.  GOD REIGNEST OVERALL (1 CHRON 29:11-12) V12

Thine, O Lord is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all.

12 Both riches and honor come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.

          B.  THE WORLD IS GOD’S (PSM 50:10-12)

For every beast of the forest is mine, and the cattle upon a thousand hills.

11 I know all the fowls of the mountains: and the wild beasts of the field are mine.12 If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.

          C.  GOD CREATED (GEN 1:1) V1

In the beginning God created the heaven and the earth. 

          D.  GOD CHOOSES ISRAEL DOES WHAT HE PLEASES (PSM 135:4-6)

For the Lord hath chosen Jacob unto himself, and Israel for his peculiar treasure.⁵ For I know that the Lord is great, and that our Lord is above all gods.⁶ Whatsoever the Lord pleased, that did he in heaven, and in earth, in the seas, and all deep places.

          E.  GOD IN CONTROL (1 SAM 2:6-9)

The Lord killeth, and maketh alive: he bringeth down to the grave, and bringeth up.⁷ The Lord maketh poor, and maketh rich: he bringeth low, and lifteth up.⁸ He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord’s, and he hath set the world upon them.⁹ He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.

          F.  GOD CONTROLS RULERS (PSM 75:6-7) V7

For promotion cometh neither from the east, nor from the west, nor from the south.⁷ But God is the judge: he putteth down one, and setteth up another.

          G.  GOD DOES HIS PLEASURE (IS 46:9-10)

Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,¹⁰ Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

          H.  CAN NOT FLEE FROM GOD (PSM 139:7-10) V10

Whither shall I go from thy spirit? or whither shall I flee from thy presence?⁸ If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.⁹ If I take the wings of the morning, and dwell in the uttermost parts of the sea;¹⁰ Even there shall thy hand lead me, and thy right hand shall hold me.

          I.  GOD’S WORD WILL NOT RETURN VOID (IS 55:11)

So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

          J.  GOD REIGNS OVER DEATH (JOHN 5:21)

For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.

          K.  GOD ‘S COUNSEL (EPH 1:11)

In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

These verses show why God has the right to rule in our lives. Please look up the verses and see what they say. You might be surprised what you find.

God has given each one of us a free will to make choices. He has given us His precepts in the Bible to guide us through this life. We choose to follow God by faith or rebel against God and serve Satan. Satan is the enemy of God. There are consequences for following or rebelling against God. God rules over both Godly believers and wicked unbelievers.

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

---

Good morning,

Yesterday, I referenced the Shofar and asked the question, “What does the blowing of the trumpet mean to believers in Yeshua (Jesus)?” The answer is it signals the Rapture of the Church. Verse 16 references the ”…trump of God…”

Paul explains the Rapture to the Church at Thessalonica.

Comfort in light of the Rapture (13-18) This is the most extended and most important description of the Rapture in all of Scripture.

The Hope of the Rapture (13)

¹³ But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.

The Confidence of the Rapture (14)

¹⁴ For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.

The Order of the Rapture (15)

¹⁵ For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.

 The Person of the Rapture (16a)

¹⁶ For the Lord himself shall descend from heaven with a shout,

The Resurrection of the Rapture (16b)

with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

The Catching up of the Rapture (17a)

¹⁷ Then we which are alive and remain shall be caught up

The Intimacy of the Rapture (17b)

 together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

The Encouragement of the Rapture (18)

¹⁸ Wherefore comfort one another with these words.

Ultimately the Rapture is a comfort to a needy people. We are to serve God till He returns. We are to watch expectantly and persistently.

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

Rosh Hashanah

Head of the Year

Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation. Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the Lord. (Leviticus 23:24-25)

On the evening of 25 September 2022, begins the observance of Rosh Hashanah, the Jewish New Year.

In Hebrew, Rosh Hashanah means, literally, “head of the year” or “first of the year.” Rosh Hashanah is commonly known as the Jewish New Year. The Jewish New Year is a time to begin introspection, looking back at the mistakes of the past year and planning the changes to make in the new year. The Bible refers to the holiday as Yom Ha-Zikkaron (the day of remembrance) or Yom Teruah (the day of the sounding of the shofar). The holiday is instituted in Leviticus 23:24-25.

“Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation. Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the Lord.”

The shofar is a ram’s horn which is blown somewhat like a trumpet. One of the most important observances of this holiday is hearing the sounding of the shofar in the synagogue. No work is permitted on Rosh Hashanah. Religious services for the holiday focus on the concept of G-d’s sovereignty.

This would be a great time to wish all our Jewish friends a hearty Happy New Year. It would also be a good time to reflect on our own lives. Are we keeping short accounts with God? When He reveals sin in our lives, do we confess it (1 John 1:9) and move on serving God? What does the blowing of the trumpet mean to believers in Yeshua (Jesus)? (1 Thessalonians 4:16-18) What does it mean that God is sovereign?

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

This week we continue our study of the book of James.

Chapter three explains the dangers of the tongue and earthly and heavenly wisdom.

The Jewish believers in James’s day were being persecuted. They had been driven out of Jerusalem and were scattered abroad. James encourages those scattered Jewish believers on how to conduct themselves during this time.

James 3

Heavenly wisdom v 17-18

“But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. ¹⁸ And the fruit of righteousness is sown in peace of them that make peace.”

Heavenly wisdom comes from the Bible. It must be taught with the knowledge of the text. Historical background. Within the context of the passage.

“We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: ²⁰ Knowing this first, that no prophecy of the scripture is of any private interpretation.²¹ For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.” (2 Peter 1:19-21)

Our challenge is to read, study, correctly interpret, and then share what we have studied with others. It does not have to be a Bible study or even a presentation, but what God has shown you. Share it with others.

CONCLUSION

Be careful what you say

Use your speech for good not evil

Be a wise person who exhibits Heavenly wisdom

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

This week we continue our study of the book of James.

Chapter three explains the dangers of the tongue and earthly and heavenly wisdom.

The Jewish believers in James’s day were being persecuted. They had been driven out of Jerusalem and were scattered abroad. James encourages those scattered Jewish believers on how to conduct themselves during this time.

James 3

2. Earthly wisdom and Heavenly wisdom v 13-18

Earthly wisdom v 13-16

“Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. ¹⁴ But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. ¹⁵ This wisdom descendeth not from above, but is earthly, sensual, and devilish. ¹⁶ For where envying and strife is, there is confusion and every evil work.”

Teachers must not use the wisdom of this world. Earthly wisdom is characterized by worldly wisdom, bitter envying, strife, lying, sensual, and devilish. It does not lift up God or the things of the Bible.

“Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.¹⁹ For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.²⁰ And again, The Lord knoweth the thoughts of the wise, that they are vain.”  (1 Corinthians 3:18-20)

When we see this kind of teaching, we should avoid it at all costs. It will drive us away from God and toward the things of Satan.

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

THE TONGUE

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. (James 3:6)

INTRODUCTION

The tongue can be a blessing and a curse.

James 3

1. Dangers of the tongue v 1-12

Masters (teachers) receive a stricter judgment v 1-2

“My brethren, be not many masters, knowing that we shall receive the greater condemnation. ² For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.”

James does not encourage many to become teachers of God’s word. The teacher must be called by God, submissive to the call, willing to teach what God wants, and do it correctly. If not, these teachers will receive a greater judgement. “Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.¹⁵ Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.¹⁶ But shun profane and vain babblings: for they will increase unto more ungodliness.” (2Timothy 2:14-16)

Control your tongue and you will control your whole body v 3-5

“Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.⁴ Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.⁵ Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!”

James now illustrates small things that have a great impact.

A horse is a wild animal. Without the bit in the horse’s mouth, the horse will run free. The bit allows the rider to control the horse.

A ship left to itself will go wherever the wind and sea takes it. The rudder, managed by the pilot, directs the ship.

The tongue is compared to a fire consuming a forest. However, there is nothing mentioned about controlling the tongue.

James is warning those who want to be teachers to consider that they will receive harsher judgement from God for teaching false doctrine. Then he challenges his hearers to consider small things that have great impacts.

The last of these is the tongue.

The application for us is to proclaim God’s word correctly. Remembering that what we say has consequences. Our words can be a hindrance or help for the cause of Christ.

What will our words do?

The uncontrolled tongue is destructive v 6-12

“And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. ⁷ For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: ⁸ But the tongue can no man tame; it is an unruly evil, full of deadly poison. ⁹ Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. ¹⁰ Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. ¹¹ Doth a fountain send forth at the same place sweet water and bitter? ¹² Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.”

James tells us that the tongue defiles the whole body. He explains that all other living creatures can be tamed by man. The tongue can no man tame. The tongue is unruly and full of deadly poison.

With the tongue, we bless God and curse man. “Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.” (10) James challenges his hearers to speak blessings, not cursings.

What can we learn from this?

Do not speak impulsively. Wait, consider, think, control, what we say. When we say it, it cannot be retrieved! We want what we say to bless others, not to hurt them. By the way, that is what we want others to do to us.

“Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: ²⁰ For the wrath of man worketh not the righteousness of God.” (James 1:19-20)

Is our speech blessing others? Are we an encouragement? Does our speech focus on Godly things, as opposed to the things of this world?

2. Earthly wisdom and Heavenly wisdom v 13-18

Earthly wisdom v 13-16

“Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. ¹⁴ But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. ¹⁵ This wisdom descendeth not from above, but is earthly, sensual, devilish. ¹⁶ For where envying and strife is, there is confusion and every evil work.”

Teachers must not use the wisdom of this world. Earthly wisdom is characterized by worldly wisdom, bitter envying, strife, lying, sensual, and devilish. It does not lift up God or the things of the Bible.

“Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.¹⁹ For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.²⁰ And again, The Lord knoweth the thoughts of the wise, that they are vain.”  (1 Corinthians 3:18-20)

When we see this kind of teaching, we should avoid it at all costs. It will drive us away from God and toward the things of Satan.

Heavenly wisdom v 17-18

“But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. ¹⁸ And the fruit of righteousness is sown in peace of them that make peace.”

Heavenly wisdom comes from the Bible. It must be taught with the knowledge of the text. Historical background. Within the context of the passage.

“We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: ²⁰ Knowing this first, that no prophecy of the scripture is of any private interpretation.²¹ For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.” (2 Peter 1:19-21)

Our challenge is to read, study, correctly interpret, and then share what we have studied with others. It does not have to be a Bible study or even a presentation, but what God has shown you. Share it with others.

CONCLUSION

Be careful what you say

Use your speech for good not evil

Be a wise person who exhibits Heavenly wisdom

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

This week we continue our study of the book of James.

Chapter three explains the dangers of the tongue and earthly and heavenly wisdom.

The Jewish believers in James’s day were being persecuted. They had been driven out of Jerusalem and were scattered abroad. James encourages those scattered Jewish believers on how to conduct themselves during this time.

James 3

The uncontrolled tongue is destructive v 6-12

“And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. ⁷ For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: ⁸ But the tongue can no man tame; it is an unruly evil, full of deadly poison. ⁹ Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. ¹⁰ Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. ¹¹ Doth a fountain send forth at the same place sweet water and bitter? ¹² Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.”

James tells us that the tongue defiles the whole body. He explains that all other living creatures can be tamed by man. The tongue can no man tame. The tongue is unruly and full of deadly poison.

With the tongue, we bless God and curse man. “Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.” (10) James challenges his hearers to speak blessings, not cursings.

What can we learn from this?

Do not speak impulsively. Wait, consider, think, control, what we say. When we say it, it cannot be retrieved! We want what we say to bless others, not to hurt them. By the way, that is what we want others to do to us.

“Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: ²⁰ For the wrath of man worketh not the righteousness of God.” (James 1:19-20)

Is our speech blessing others? Are we an encouragement? Does our speech focus on Godly things, as opposed to the things of this world?

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

This week we continue our study of the book of James.

Chapter three explains the dangers of the tongue and earthly and heavenly wisdom.

The Jewish believers in James’s day were being persecuted. They had been driven out of Jerusalem and were scattered abroad. James encourages those scattered Jewish believers on how to conduct themselves during this time.

James 3

1. Dangers of the tongue v 1-12

Masters (teachers) receive a stricter judgment v 1-2

“My brethren, be not many masters, knowing that we shall receive the greater condemnation. ² For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.”

James does not encourage many to become teachers of God’s word. The teacher must be called by God, submissive to the call, willing to teach what God wants, and do it correctly. If not, these teachers will receive a greater judgement. “Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.¹⁵ Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.¹⁶ But shun profane and vain babblings: for they will increase unto more ungodliness.” (2Timothy 2:14-16)

Control your tongue and you will control your whole body v 3-5

“Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.⁴ Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.⁵ Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!”

James now illustrates small things that have a great impact.

A horse is a wild animal. Without the bit in the horse’s mouth, the horse will run free. The bit allows the rider to control the horse.

A ship left to itself will go wherever the wind and sea takes it. The rudder, managed by the pilot, directs the ship.

The tongue is compared to a fire consuming a forest. However, there is nothing mentioned about controlling the tongue.

James is warning those who want to be teachers to consider that they will receive harsher judgement from God for teaching false doctrine. Then he challenges his hearers to consider small things that have great impacts.

The last of these is the tongue.

The application for us is to proclaim God’s word correctly. Remembering that what we say has consequences. Our words can be a hindrance or help for the cause of Christ.

What will our words do?

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

This week we continue our study of the book of James.

Chapter two explains how to deal with people, the law, faith, and works.

The Jewish believers in James’s day were being persecuted. They had been driven out of Jerusalem and were scattered abroad. James encourages those scattered Jewish believers on how to conduct themselves during this time.

James 2

4. Examples of Faith plus Works v 21-26

Abraham v 21-24

Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? ²² Seest thou how faith wrought with his works, and by works was faith made perfect? ²³ And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. ²⁴ Ye see then how that by works a man is justified, and not by faith only.

Rahab v 25-26

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? ²⁶ For as the body without the spirit is dead, so faith without works is dead also.

“James concludes with two examples of genuine faith: Abraham and Rahab. One was a Jewish patriarch of great sanctity, whose faith was perfected by his works. The other was the lowest citizen of a condemned Gentile city, whose newfound faith was dramatized by her works. No matter whether one has the mature faith of an Abraham or the baby-like faith of a Rahab, there must be evidence of that faith.” (The Liberty Annotated Study Bible, 1988, page 1940)

How are we exhibiting our faith? Could we be doing better? Do we desire to?

Ponder these things.

CONCLUSION

Respect all persons equally

Keeping the law is unattainable

Faith without works is dead

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

This week we continue our study of the book of James.

Chapter two explains how to deal with people, the law, faith, and works.

The Jewish believers in James’s day were being persecuted. They had been driven out of Jerusalem and were scattered abroad. James encourages those scattered Jewish believers on how to conduct themselves during this time.

James 2

3. Faith and Works v 14-20

Destitute man v 14-16

What doth it profit, my brethren, though a man say he hath faith, and have not works? Can faith save him? ¹⁵ If a brother or sister be naked, and destitute of daily food, ¹⁶ And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

Faith needs works v 17-20

Even so faith, if it hath not works, is dead, being alone. ¹⁸ Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. ¹⁹ Thou believest that there is one God; thou doest well: the devils also believe, and tremble. ²⁰ But wilt thou know, O vain man, that faith without works is dead?

“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:⁹ Not of works, lest any man should boast.¹⁰ For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” (Ephesians 2:8-10)

“For James, justification is by faith that works—by a genuine faith that manifests itself in post-conversion works. Before salvation, these Jews had believed in the efficacy of works. Now some were reacting to the opposite extreme, imaging that works play no part in the salvation experience. James retorts that the kind of faith that does not produce works is not saving faith. Can merely professed but undemonstrated faith save?” (The Liberty Annotated Study Bible, 1988, page 1940)

We as believers in Christ should be demonstrating our faith. This should be seen in the things we do, say, and our love for the brethren.

Do people see our faith being manifested throughout our community?

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com