Good morning,

Today is day 5 of Hanukkah. We will be lighting 5 candles.

Fifth Candle

Messiah Yeshua is the greatest light of all:

In Him was life, and the life was the light of men. And the light
shines in the darkness, and the darkness did not comprehend it (John 1:4-5).

As Messiah Yeshua was in the Temple in Jerusalem watching the
illuminating lights, He declared: “I am the light of the world; he who follows Me shall not walk in the darkness, but shall have the light of life” (John 8:12).

Aged Simeon was promised by the Lord that he would not die until he saw Israel’s Messiah. When he saw Yeshua as an infant in the Temple, he knew that this One was the light of Israel and the Nations. Simeon declared: “My eye have seen Your salvation, which You have prepared in the presence of all peoples, a light of revelation to the gentiles, and the glory of Your people Israel” (Luke 2:30-32).

For God, who said, “Light shall shine out of darkness,” is the One
who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Messiah (2 Corinthians 4:6).

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

Today is day 4 of Hanukkah. We will light 4 candles and eat Latkes and jelly doughnuts.

Latkes and jelly doughnuts

On Hanukkah, it is customary to eat potato latkes and jelly doughnuts. These treats, which are fried in oil, remind us of the miracle of the jug of oil that burned for eight days.

Fourth Candle

Psalm 119:105 and Psalm 119:130 describe the light that comes from
God’s Word:

Your word is a lamp to my feet, and a light to my path. The
unfolding of Your words gives light; it gives understanding to the
simple.

When we read God’s word, the Bible, God gives us His light. He allows us to see things that will encourage us, convict us, and motivate us to follow Him more closely. He allows us to see things that we should be doing and things that we should not. Wisdom and understanding are found in the pages of the Bible.

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

Now we will look at the Dreidle and the third candle.

The Dreidle

One of the games played at Hanukkah is the Dreidle. It played a significant role during the persecution of the Jews.

“It is said that when King Antiochus would not let the Jews worship God, they prayed and studied secretly. Little wooden tops were kept on the tables with the Holy Books. When soldiers came into the houses to make sure the King’s orders were being followed, everyone pretended to be playing a game with spinning tops.

During the celebration of Hanukkah, children play with the four-sided top called a dreidle. There is a different Hebrew letter on each side. The letters stand for the words: “A great miracle happened there.” This refers to the victory of the Maccabees over the King’s army.” (Festival of Lights, The Story of Hanukkah)

Third Candle

King David reminds us that God Himself is the source of our own
individual light:

The Lord is my light and my salvation; whom shall I fear? The Lord is
the defense of my life; whom shall I dread (Psalm 27:1)? For You light my lamp; the Lord my God illumines my darkness (Psalm 18:28).

In life, we may be told we cannot witness, read our Bibles, or speak about what we believe. It is then, we must learn to be creative. The Jews used a top. What can we use? The Scripture for today goes right along with this. I should have no fear because God is my defense. He will give us light in the midst of darkness. He will also give us creative ideas to communicate Jesus Christ to a lost and dying world.

Interesting how a Jewish holiday, that a couple of days ago you knew nothing about, can be so helpful to our walk in Jesus Christ.

Happy Hanukkah.

Tomorrow we will look at candle 4.

 Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

Tonight is day 2 of Hanukkah. We will light 2 candles.

Messianic Hanukkah Candle Lighting

Each night we recite three blessings, acknowledging God’s Lordship, power in working miracles, and sustaining us another year.

Then we acknowledge the Scriptural significance of each candle lit.

Shammash (Servant) Candle

Messiah Yeshua stated in Mark 10:44-45:

Whoever wishes to be first among you shall be the servant of all. For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.

First Candle

Genesis 1:3-4 describes the creation of the first light:

God said, “Let there be light”; and there was light. And God saw that the light was good; and God separated the light from the darkness.

Second Candle

Exodus 13:21-22 reveals that God is the source of Israel’s light:

And the Lord was going before them in a pillar of cloud by day to
lead them on the way, and in a pillar of fire by night to give them
light, that they might travel by day and by night. He did not take
away the pillar of cloud by day, nor the pillar of fire by night, from before the people.

What did we learn today?

First, God is Lord and in control of all things.

Second, we need to be servants, not demanding to be served. (Shammash candle)

Third, light was spoken into existence by God. Light is good. God separated the light from the darkness. (The first candle)

Fourth, God led the nation of Israel. He gave them literal light to lead them through the wilderness and spiritual light to lead them to Him. (The second candle)

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

Today we will look at the Hanukkah candle lighting ceremony and light the first candle.

The Menorah

Eight lights are lit in the Menorah, one for each night of Hanukkah. Most Menorahs burn candles, but some have wicks to burn oil, as did the Temple Menorah long ago.

A special candle, the shammas, is used to light the menorah candles. New candles are lit each night. A new shammas is lit each night, too. The shammas is lit first, and the Hanukkah candles are lit from it.

On the first night of Hanukkah, put the first candle at the right end of the Menorah, as you face it.  On the second night two candles, three on the third night, and so on. Always light the newest candle first, then light the others, from left to right. Place the lighted Menorah in a window, so all may see and share the celebration.

Messianic Hanukkah Candle Lighting

Each night we recite three blessings, acknowledging God’s Lordship, power in working miracles, and sustaining us another year.

(Traditional)

Blessed are You O Lord our God, King of the universe, who has sanctified us with Your commandments, and commanded us to light Hanukah lights.
Baruch Ata Adonai Elohaynu Melech ha-olam, ah-sher kid-shah-nu b’mitz-voh-tayv v’tzee-vah-nu l’had-leek ner shel Hanukah.

Blessed are You O Lord our God, King of the universe, who performed miracles for our fathers in those days at this season.
Baruch Ata Adonai Elohaynu Melech ha-olam, she-ah-sah ni-seem la-ah-vo-tay-nu ba-ya-meem ha-hem baz-man ha-zeh.

(Messianic version)

Blessed are You O Lord our God, King of the universe, who has given us holidays, customs, and times of happiness, to increase the knowledge of God and to build us up in our most holy faith.

Baruch Ata Adonai Elohaynu Melech ha-olam, ah-sher nah-tan lah-nu cha-gim, min-ha-gim, oo-mo-ah-dim l’sim-cha, l’hag-deel et da-at Adonai, v’liv-not oh-tah-nu b’emunah ki-do-shah v’na-ah-lah.

Blessed are You O Lord our God, King of the universe, who performed miracles for our fathers in those days at this season.

Baruch Ata Adonai Elohaynu Melech ha-olam, she-ah-sah ni-seem la-ah-vo-tay-nu ba-ya-meem ha-hem baz-man ha-zeh.

(On the first night you can add)

Blessed are You O Lord our God, King of the universe, who granted us life, sustained us and permitted us to reach this season.

Baruch Ata Adonai Elohaynu Melech ha-olam, she-he-che-yanu v’kee-ma-nu v’hi-gee-ah-nu laz-man ha-zeh.

Then we acknowledge the Scriptural significance of each candle lit.

Shammash (Servant) Candle

Messiah Yeshua stated in Mark 10:44-45:

Whoever wishes to be first among you shall be the servant of all. For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.

First Candle

Genesis 1:3-4 describes the creation of the first light:

God said, “Let there be light”; and there was light. And God saw that the light was good; and God separated the light from the darkness.

What did we learn today?

First, God is Lord and in control of all things.

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

On 22 December 2019, 25th of Kislev on the Hebrew calendar, is the first night of Hanukkah. John 10:22 states,

“And it was at Jerusalem the feast of the dedication, and it was winter.”

This “feast of the dedication” is a reference to dedication of the temple in 165 BCE.  To understand this verse, we need a history lesson.

Hanukkah is celebrated for eight days and nights, starting on the 25th of Kislev on the Hebrew calendar (which is November-December on the Gregorian calendar). In Hebrew, the word “Hanukkah” means “dedication.”

The holiday commemorates the rededication of the holy Temple in Jerusalem after the Jews’ 165 B.C.E. victory over the Hellenist Syrians. Antiochus, the Greek King of Syria, outlawed Jewish rituals and ordered the Jews to worship Greek gods. In 168 B.C.E. the Jews’ holy Temple was seized and dedicated to the worship of Zeus. Some Jews were afraid of the Greek soldiers and obeyed them, but most were angry and decided to fight back.

The fighting began in Modin, a village not far from Jerusalem. A Greek officer and soldiers assembled the villagers, asking them to bow to an idol and eat the flesh of a pig, activities forbidden to Jews. The officer asked Mattathias, a Jewish High Priest, to take part in the ceremony. He refused, and another villager stepped forward and offered to do it instead. Mattathias became outraged, took out his sword and killed the man, then killed the officer. His five sons and the other villagers then attacked and killed the soldiers. Mattathias’ family went into hiding in the nearby mountains, where many other Jews who wanted to fight the Greeks joined them. They attacked the Greek soldiers whenever possible.

About a year after the rebellion started, Mattathias died. Before his death, he put his brave son Judah Maccabee in charge of the growing army. After three years of fighting, the Jews defeated the Greek army, despite having fewer men and weapons.

Judah Maccabee and his soldiers went to the holy Temple, and were saddened that many things were missing or broken, including the golden menorah. They cleaned and repaired the Temple, and when they were finished, they decided to have a big dedication ceremony. For the celebration, the Maccabees wanted to light the menorah. They looked everywhere for oil, and found a small flask that contained only enough oil to light the menorah for one day. Miraculously, the oil lasted for eight days. This gave them enough time to obtain new oil to keep the menorah lit. Today Jews celebrate Hanukkah for eight days by lighting candles in a menorah every night, thus commemorating the eight-day miracle.

Why is this important to us? First Jesus and all the Apostles celebrated the “feast of the dedication.” Second, this points to Jesus as being the light of the world. (John 8:12)

Each night a candle is lit, prayers made, and Scripture shared as to why Jesus is the light.

Happy Hanukkah.

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

This week we will be challenged to look at what we believe and how our beliefs influence our lives.

Soon I must go down that road from which I will never return!

(Anonymous)

“Soon I must go down that road from which I will never return!” Job 16:22

An approaching journey lies before me. I have to pass from time, to eternity; from this world, to the next. And the time of my departure, although to me uncertain, cannot be very far distant. A few years–perhaps a few days, will close my stay on earth!

It is an unavoidable journey. I must go. There is no choice. Willing or unwilling, when God’s summons for me arrives–I shall have to set off.

It is an unknown journey, I have never taken it before. I have no practical acquaintance with the road, the mode of transit, the dangers or the discomforts which await me. And there is no one who can clearly explain them to me. Those of my friends who have traveled that way have never come back to relate their experience.

It is a solitary journey. I must accomplish it alone. The most beloved of my present companions cannot accompany me. They may think of me, feel for me, pray for me–but they cannot be with me. We must separate; they to remain behind, and I go forward.

It is a momentous journey. For at its termination, I enter upon my everlasting destiny! It will convey me either to the mansions of happiness–or to the abodes of misery! The narrow boundary between the present and the future state once crossed–there will be no possibility of change. “He who is unjust–let him be unjust still; and he who is righteous–let him be righteous still.” Revelation 22:11

It is a final journey. “Soon I must go down that road from which I will never return.” My pilgrimage will be forever ended. It will be my last journey. And if I am a Christian, how welcome is this fact! I shall be done forever with sin and sorrow. Eternal felicity will be mine–perfect holiness, and perfect happiness. This journey leads me . . .
  to my beloved Savior,
  to my Father’s house,
  to my everlasting rest!

Then I will not shrink from its approach, nor complain of its accompaniments. It may be linked with much that is painful and unpleasant–but it is my way HOME! Therefore, although life has many ties and many joys, I feel an earnest desire to depart and be with Christ, which is far better than being here. “For this is not my resting place, because it is polluted–it is ruined beyond all remedy!” Micah 2:10

Death is a solemn journey–but it is a safe journey to Christ’s people. He will not only receive and welcome them at its close–but He will be with them as they are passing through it. Oh, it will not be lonely with Him! And He is a guide who is well acquainted with the way, for He has trodden it Himself. He went for the purpose of smoothing its difficulties, clearing its dangers, dispersing its terrors–and He fully accomplished His purpose. Therefore when I walk through the dark valley, I will fear no evil; for you, O Jesus, will be with me, and Your rod and Your staff shall comfort me!

   ~  ~  ~  ~

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

This week we will be challenged to look at what we believe and how our beliefs influence our lives.

He was the only innocent man ever to be punished by God!

(R.C. Sproul, “The Holiness of God”)

A god who is all love, all grace, all mercy–but no sovereignty, no justice, no holiness, and no wrath–is an idol!

The most violent expression of God’s wrath and justice is seen in the Cross. If ever a person had room to complain for injustice it was Jesus. He was the only innocent man ever to be punished by God!

If we stagger at the wrath of God, then let us stagger at the Cross. Here is where our astonishment should be focused.

“God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God!” 2 Corinthians 5:21

“Christ redeemed us from the curse of the law by becoming a curse for us!” Galatians 3:13

“He humbled Himself and became obedient to death–even death on a cross!” Philippians 2:8

“He Himself bore our sins in His body on the tree!” 1 Peter 2:24

“Christ died for sins once for all, the righteous for the unrighteous, to bring you to God!” 1 Peter 3:18 
~  ~  ~  ~

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

This week we will be challenged to look at what we believe and how our beliefs influence our lives.

Some things to meditate on daily

(Richard Sibbes)

Some things to meditate on daily:

1. The greatness and goodness of Almighty God and His love to us in Christ.

2. The uncertainty of our lives, and the certainty of death.

3. The last and strict day of account.

4. The joys of Heaven and the torments of Hell.

5. The vanity of all earthly things.

6. That sin is not so sweet in the committing of it, as it is bitter in the reckoning of it.

7. That there is more mercy in Christ, than sin in us.

8. That poverty and affliction take away the fuel that feeds pride.

9. That it is better to go afflicted to Heaven, than merry to Hell.

10. That those who desire to be happy in Heaven, must first be holy on earth!
~  ~  ~  ~

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

This week we will be challenged to look at what we believe and how our beliefs influence our lives.

Is your calling thus holy, high, heavenly?

(Charles Spurgeon)

“Those He predestined, He also CALLED.” Romans 8:30

In 2 Timothy 1:9 are these words, “He has saved us, and called us with a holy calling.” As He who has called you is holy–so must you be holy. If you are living in sin–you are not called by God. But if you are truly Christ’s, you can say,“Nothing pains me so much as my sin! I desire to be rid of it! Lord, help me to be holy.”Is this the panting of your heart? Is this the tenor of your life towards obeying His divine will?

In Philippians 3:14, we are told of “the high calling of God in Christ Jesus.” Is your calling a high calling? Has it ennobled your heart, and set it upon heavenly things? Has it elevated your hopes, your tastes, your desires? Has it upraised the constant tenor of your life, so that you spend it for His glory?

Another test we find in Hebrews 3:1, “Partakers of the heavenly calling.” If man alone calls you, then you are uncalled by God. A heavenly calling is both a calling from heaven–as well as to heaven. Unless you are a stranger here on earth, and are purposely journeying towards your heavenly home–then you have not been called with a heavenly calling. For those who have been called by God declare that they are looking for a city which has foundations, whose builder and maker is God, and that they themselves are strangers and pilgrims upon the earth.

Is your calling thus holy, high, heavenly? Then, beloved, you have been called by God, for such is the calling with which God always calls His redeemed people.

~  ~  ~  ~

Tom Stearns, WASI Chaplain, 907 715-4001